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| Uz’ Zavet vepsän kelel | World English Bible |
EVANGELII JOANNAN MÖDHE | John |
Chapter 19 | Chapter 19 |
| 1Siloi Pilat oti Iisusan i käski löda händast rozgil. | 1So Pilate then took Jesus, and flogged him. |
| 2Saldatad tegiba ternan barboišpäi vencan i paniba sen hänele pähä. Hö sädatiba händast purpuranrusktaha sädoho | 2The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment. |
| 3i saneliba: «Tervhen eläd, evrejalaižiden kunigaz!» — i löiba händast modho. | 3They kept saying, “Hail, King of the Jews!” and they kept slapping him. |
| 4Pilat mäni möst irdale i sanui evrejalaižile: «Minä ton händast tänna, miše tö tedaižit: minä en löuda hänes nimittušt vigad.» | 4Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.” |
| 5Siloi Iisus tuli irdale, ternanvenc päs i rusktad sädod päl, i Pilat sanui: «Naku se mez' om.» | 5Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!” |
| 6Konz ülembaižed papid i pühäkodin varjoičijad nägištiba Iisusan, hö kidastaškanziba: «Nagloiče ristha! Nagloiče händast ristha!» Pilat sanui heile: «Otkat tö händast i nagloikat. Minä en löuda hänes nimittušt vigad.» | 6When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves, and crucify him, for I find no basis for a charge against him.” |
| 7Evrejalaižed sanuiba: «Meil om käskišt, i sen mödhe hänele tarbiž kolda, sikš miše hän om sanunu ičtaze Jumalan Poigaks.» | 7The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.” |
| 8Necen kulištades Pilat pöl'gästui völ enamba. | 8When therefore Pilate heard this saying, he was more afraid. |
| 9Hän möst pördihe horomoihe i küzui Iisusal: «Kuspäi sinä oled?» No Iisus ei sanund hänele nimidä. | 9He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer. |
| 10Pilat sanui hänele: «Minei-ik sinä et tahtoi sanuda nimidä? Ed-ik sinä teda, miše minai om vald nagloita sindai ristha i vald pästta sindai?» | 10Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?” |
| 11Iisus sanui: «Sinai ei oliži nimittušt valdad minun päl, ku se ei olnuiži sinei anttud ülähänpäi. Sikš grähkhižemb om se mez', kudamb om andnu mindai sinun käzihe.» | 11Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.” |
| 12Pilat eci, kut voiži pästta Iisusad. No evrejalaižed kidastiba: «Ku pästad händast, ed ole kesarin sebranik! Kaikutte, ken lugeb ičtaze kunigahaks, vastustab kesarid.» | 12At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!” |
| 13Kulištades nene sanad Pilat toi Iisusan irdale i ištuihe sudjan ištmele, sille tahole, kudamb kuctihe Kivisijaks, evrejan kelel Gavvafaks. | 13When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.” |
| 14Nece oli pätničan, edel Äipäiväd, aig oli kudenz' čas. Pilat sanui evrejalaižile: «Naku om teiden kunigaz.» | 14Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!” |
| 15Evrejalaižed kidastaškanziba: «Ota! Ota händast! Nagloiče!» Pilat küzui heil: «Pidab-ik minei nagloita teiden kunigaz?» No ülembaižed papid sanuiba: «Meil ei ole kunigast, vaiše kesar'.» | 15They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!” |
| 16Siloi Pilat andoi Iisusan heiden käzihe, miše hö nagloičižiba händast ristha. I muga händast lähttihe vemha. | 16So then he delivered him to them to be crucified. So they took Jesus and led him away. |
| 17Ičeze ristad kanttes hän tuli sijale, kudamb kuctihe Pämal'l'ansijaks, evrejan kelel nece om Golgofa. | 17He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”, |
| 18Sigä saldatad nagloičiba Iisusan ristha i kaks' tošt mest hänenke, toižen ühtele, toižen toižele polele, a Iisus oli heiden keskes. | 18where they crucified him, and with him two others, on either side one, and Jesus in the middle. |
| 19Pilat oli kirjutanu laudale, kudamb mugažo lödihe ristha: «Iisus Nazaretalaine, evrejalaižiden kunigaz». | 19Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.” |
| 20Äi evrejalaižid lugiba nene sanad, sikš ku sija, kus Iisus nagloitihe ristha, oli läz lidnad. Sanad oliba kirjutadud evrejan, grekan i latinan kelel. | 20Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. |
| 21Evrejalaižiden ülembaižed papid sanuiba Pilatale: «Ala kirjuta: ‘Evrejalaižiden kunigaz’. Kirjuta, miše hän oli sanunu: ‘Minä olen evrejalaižiden kunigaz’.» | 21The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.” ’ ” |
| 22Pilat sanui: «Min kirjutin, sen kirjutin.» | 22Pilate answered, “What I have written, I have written.” |
| 23Jäl'ghe Iisusan nagloičendad saldatad otiba hänen sädod i jagoiba nelläks palaks, kaikutte saldat sai niišpäi ühten. Hö otiba mugažo paidan, no ku se ei olend ombeltud, a oli kudotud ühtel nitil ülähänpäi alahaks, | 23Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout. |
| 24hö sanuiba kesknezoi: «Ei sa sidä rebitada. Tackam arban, ken sidä sab.» Muga todenzuiba nene Pühiden Kirjutusiden sanad: — Hö jagaba kesknezoi minun sobad i jagades paidad taciba arban. Muga saldatad tegiba-ki. | 24Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. For my cloak they cast lots.” Therefore the soldiers did these things. |
| 25Iisusan ristanno seižuiba hänen mamaze, maman sizar, Kleopan ak Maria, i Magdalan Maria. | 25But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. |
| 26Konz Iisus nägišti, miše hänen mamaze i armaz openik seižuiba sigä, hän sanui mamaleze: «Naku om sinun poig!» | 26Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!” |
| 27Sid' hän sanui openikale: «Naku om sinun mam!» Siš aigaspäi nece openik pidi hol't Iisusan mamas. | 27Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home. |
| 28Iisus tezi, miše kaik oli tehtud jo lophusai. Miše oliži kaik kut Pühiš Kirjutusiš, hän sanui: «Minai om jomannäl'g.» | 28After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty.” |
| 29Sigä oli astii täuz' muiktad vinad. Saldatad kastoiba sinna gupkan i issop-kalul libutiba sen Iisusan hulidennoks. | 29Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth. |
| 30Iisus imi vinad gupkaspäi i sanui: «Kaik om tehnus.» Hän sordi pän i pästi hengen. | 30When Jesus therefore had received the vinegar, he said, “It is finished.” He bowed his head, and gave up his spirit. |
| 31Siloi oli pätnič, a sobat, kudamb läheni, oli lujas sur' praznikpäiv. Miše hibjad ei jäiži ripmaha ristha sobataks, evrejalaižed pakičiba Pilatad, miše katkaita heiden sär'lud i pästta alahaks. | 31Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away. |
| 32Muga saldatad katkaižiba sär'lud nenil mehil, kudambad oliba nagloitud Iisusanke, ezmäi ühtel, sid' toižel. | 32Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him; |
| 33Iisusannoks tuldes hö homaičiba, miše hän oli jo kolnu, i sikš ei katkaidanugoi hänen sär'luid. | 33but when they came to Jesus, and saw that he was already dead, they didn’t break his legs. |
| 34Üks' saldat puski keihäl hänen bokha, i sišpäi sid'-žo vodaškanzi vert i vet. | 34However one of the soldiers pierced his side with a spear, and immediately blood and water came out. |
| 35Se, kudamb necen nägi, om todištanu sen polhe, miše tö uskoižit. Hänen todištuz om oiged, i hän tedab, miše pagižeb tot. | 35He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe. |
| 36Muga tegihe, miše Pühiden Kirjutusiden sanad todenzuižiba: «Hänel ei sa mureta ni üht lud». | 36For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.” |
| 37A Pühiden Kirjutusiden toižes sijas sanutas: «Hö kacuba hänehe, keda oma pusknuded.» | 37Again another Scripture says, “They will look on him whom they pierced.” |
| 38Necen jäl'ghe eraz Josif Arimafejaspäi — Iisusan openik, no peitoiči, sikš ku varaiži evrejalaižiden pämehid — pakiči Pilatad, voiži-ik otta Iisusan hibj ristaspäi. Pilat hökkähtui, i Josif tuli i pästi hibjan alahaks. | 38After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body. |
| 39Sinna tuli mugažo Nikodim, se mez', kudamb ende oli kävunu Iisusanno öl, i hän toi sada märad segoitud smirnad i aloed. | 39Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds. |
| 40Mehed otiba Iisusan hibjan i käriba sen sidegihe hajuvoinke, kut tegeba mahapandes evrejalaižed. | 40So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury. |
| 41Sigä, kus Iisus nagloitihe ristha, oli sad, i sadus oli uz' kal'l'kaum, kudambaha völ nikeda ei olend mahapandud. | 41Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid. |
| 42Hö paniba Iisusan sinna, sikš ku oli evrejalaižiden praznikan pätnič, a se kaum oli läheli. | 42Then because of the Jews’ Preparation Day (for the tomb was near at hand) they laid Jesus there. |
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