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| Uz’ Zavet vepsän kelel | World English Bible |
KIRJEINE EVREJALAIŽILE | Hebrews |
Chapter 12 | Chapter 12 |
| 1Ku ümbri meiš nügüd' om mugoine uskojiden pil'v, ka tackam kaik, mi ahtištab meid, i grähk, kudamb muga kebnas ličese meihe. Tirpkam lophusai nece jätoižin joksend, kudambaha meid om pandud. | 1Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us, |
| 2Kackam Iisusaha, uskondan alandusiden tegijaha i lendajaha. Tulijan ihastusen täht hän tirpoi mokid ristal i ei kacund huiktaha; nügüd' hän ištub Jumalan valdištmen oiktal kädel. | 2looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God. |
| 3Meletagat hänes, kudamb tirpoi grähkhižen rahvahan vihad, miše tö et väzuiži da et kadotaiži rohktust. | 3For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls. |
| 4Tö völ et olgoi toradanus surmhasai grähkäd vaste. | 4You have not yet resisted to blood, striving against sin. |
| 5Tö olet unohtanuded necen sanan, kudamb rohkenzoitab teid kuti tat poigad: — Ala pidä tühjan, poigaižem, Ižandan opendust, ala ole pahoiš meliš, konz hän nevob sinei — | 5You have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him; |
| 6keda Ižand armastab, sidä kovas opendab, hän löb kaikuttušt, keda lugeb poigaks. | 6for whom the Lord loves, he disciplines, and chastises every son whom he receives.” |
| 7Ku tö tirpat, konz Jumal teid kovas opendab, ka hän vedäb ičtaze teidenke kut ičeze poigidenke. Om-ik mugoine poig, kudambad tat ei opendaiži? | 7It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline? |
| 8A ku teid ei opendaškakoi, kut kaikid toižid, ka tö et olgoi todesižed lapsed, a olet saumantagaližed. | 8But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children. |
| 9Konz maižed tatad openziba meid, mö kundlim heid. Sikš meile völ enamba pidab anttas Taivhaližen Tatan valdha, miše voižim eläda. | 9Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live? |
| 10Tatad openziba meid ičeze el'gendusen mödhe vaiše necen elon täht. No Jumal opendab meid meiden-žo hüväks, miše mö oližim pühäd, mitte hän om pühä. | 10For they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness. |
| 11Hot' kova openduz sil aigal ei ihastoita meid, a tob pahad mel't, no jäl'ghepäi se andab satuseks mirun da tozioiktan elon. | 11All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it. |
| 12Ka vägidugha teiden väzunuded käded da säraidajad pol'ved! | 12Therefore lift up the hands that hang down and the feeble knees, |
| 13Astkat oiktad tedme, miše ei murdaižihe ramb jaug, a teramba tervehtuiži. | 13and make straight paths for your feet, so what is lame may not be dislocated, but rather be healed. |
| 14Pangat kaik vägi, miše eläda kožmuses kaikidenke, da naprigat eläda pühäd elod, ved' necita elota niken ei nägišta Ižandad. | 14Follow after peace with all men, and the sanctification without which no man will see the Lord, |
| 15Kackat, miše niken teišpäi ei kadotaiži Jumalan armoid, miše nimitte karged jur' ei zavodiži kazda i ei traviži händast, sikš ku üks' mugoine jur' voib paganzoitta äjid. | 15looking carefully lest there be any man who falls short of the grace of God, lest any root of bitterness springing up trouble you, and many be defiled by it, |
| 16Kackat, miše niken teišpäi ei oliži vedeluz vai mugoine jumalatoi kut Isav: hän ühtes keituses möi ičeze oiktusen, kudamb oli hänel kut ezmäižel poigal. | 16lest there be any sexually immoral person, or profane person, like Esau, who sold his birthright for one meal. |
| 17Ved' tö tedat, kut hän möhemba tahtoi sada tatan blahoslovindan. No händast lükäitihe: hän ei voind vajehtada tatan mel't, hot' pakiči voikunke. | 17For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears. |
| 18Tö et tulnugoi palajan mägennoks, kudambad voiži kosketada kädel, et tulnugoi sihe, kus oli must pil'v, kus oli pimed da piring. | 18For you have not come to a mountain that might be touched, and that burned with fire, and to blackness, darkness, storm, |
| 19Et tulnugoi sihe, kus rahvaz kuli torven tordandan da änen, kudamb sanui mugomad sanad, miše kulijad pakičiba sidä olda vaikti, miše nikonz enambad ei kulištada sidä. | 19the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them, |
| 20Hö ei voinugoi tirpta necidä käsköd: «Kaikuttušt, olgha živat-ki, ken kosketab mäged, tactas kivil surmhasai vai riktas nolel.» | 20for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”. |
| 21Se kuva oli mugoine opak, miše Moisei-ki sanui: «Minä varaidan i säraidan.» | 21So fearful was the appearance that Moses said, “I am terrified and trembling.” |
| 22Ka ei, tö olet tulnuded Sion-mägennoks, eläban Jumalan lidnannoks, taivhaližen Jerusalimannoks. Teiden edes om mustan angeloid i | 22But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels, |
| 23prazniksuim i Jumalan ezmäižiden lapsiden uskondkund, neniden, kenen nimed oma taivhan kirjas. Sigä om Jumal, kaikiden sudj, sigä oma tozioiktad, kaikiš polišpäi tehnus vigatomikš; | 23to the festal gathering and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect, |
| 24sigä om uden kožmusen kesknik Iisus i hänen čorskai veri, kudamb kidastab paremban polhe, a ei namestusen polhe, kut Avel'an veri. | 24to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel. |
| 25Kackat, algat käraukatoiš hänespäi, ken pagižeb! Ku tatad kärauzihe hänespäi, konz hän pagiži ičeze tahton polhe man päl, ka hö ei voinugoi peittas kovas opendusespäi. Völ hondomb linneb meile, ku käraudamoiš sel'gin hänehe, kenen sanad tuleba taivhaspäi. | 25See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven, |
| 26Hänen änespäi siloi säreganzi ma, a nügüd' hän om toivotanu: — Völ jäl'gmäižen kerdan minä rehkahdoitan mad, i ei vaiše üht mad, a taivast-ki. | 26whose voice shook the earth then, but now he has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.” |
| 27Sanad «völ jäl'gmäižen kerdan» znamoičeba sidä, miše kaik, mi om tehtud da midä voib särahtoitta, sirdäse sijalpäi, a se, midä ei voi särahtoitta, püžuiži ičeze sijal. | 27This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. |
| 28Mö sam valdkundan, kudamb ei säregande. Ka kitkam Jumalad da služigam hänele hänen tahton mödhe, korktas arvostelden da varaiten, | 28Therefore, receiving a Kingdom that can’t be shaken, let’s have grace, through which we serve God acceptably, with reverence and awe, |
| 29sikš ku meiden Jumal om lämoi, kudamb poltab tuhkale. | 29for our God is a consuming fire. |
Chapter 12
